Showing posts with label Cause Commune. Show all posts
Showing posts with label Cause Commune. Show all posts

Sunday, September 19, 2010


MOUVEMENT ANARCHISTE DU CANADA CANADIAN ANARCHIST MOVEMENT:

LANCEMENT DU CAUSE COMMUNE #29 / LAUNCH OF CAUSE COMMUNE # 29:


Cause Commune est le journal de l'Union Communiste Libertaire du Québec. Voici l'annonce du lancement de numéro 29. Cause Commune is the journal of the Union Communiste of Québec. Here is the announcement of the launch of issue number 29.

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Lancement du Cause Commune #29 Spécial Budget
Time Wednesday, September 22 · 7:00pm - 11:30pm

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Location Cheval Blanc, 809 Ontario Est

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More Info

L'Union Communiste Libertaire vous invite au lancement du 29e numéro de son journal Cause Commune à la Brasserie le Cheval Blanc. Ce numéro est spécialement dédié au dernier budget du gouvernement Charest, les fausses et les vraies alternatives ainsi que la lutte qui reste à finir pour contrer les mesures néfastes.

Venez discuter de tout ça avec nous et prendre votre exemplaire du journal.

http://www.causecommune.net/
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Launch of Common Cause # 29 Budget Special


Time Wednesday, September 22 · 7:00 pm - 11:30 pm

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Location Cheval Blanc, 809 Ontario East

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More Info
The Libertarian Communist Union invites you to launch of the 29th edition of its journal Common Cause at the White Horse Tavern. This issue is specially dedicated to the Charest government's last budget, the false and real alternatives and the struggle that remains in the end to counter the adverse measures.

Come discuss everything with us and pick up your copy of the newspaper.

http://www.causecommune.net/

Tuesday, May 04, 2010



PUBLICATIONS ANARCHISTES:

CAUSE COMMUNE #28:




Numero 28 de 'Cause Commune' de l'UCL du Québec est maintenant disponible sur le web. Voice l'avis de Voix De Fait. /Number 28 of Cause Commune from the UCL of Québec is available on the web. Here`s the news from Voix De Faits.
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Cause commune no 28

Le numéro 28 de Cause commune, le journal de l'Union communiste libertaire (UCL), est maintenant disponible sur le web.

3500 exemplaires papier de ce journal sont distribués gratuitement par des militantes et des militants libertaires, membres ou non de l’organisation. Cause commune se veut un tremplin pour les idées anarchistes, en appui aux mouvements de résistance contre les patrons, les proprios et leurs alliés au gouvernement. Vous pouvez soumettre un texte ou nous faire part de vos commentaires en écrivant à journal@causecommune.net. Si le journal vous plaît et que vous voulez aider à le diffuser dans votre milieu, contactez le collectif de l’UCL le plus près de chez-vous (voir la liste sur http://www.causecommune.net).


Au sommaire du numéro 28:


Budget antisocial - Il faut faire reculer le gouvernement!

L’anarchie de A à Z - X comme... XXX

Il y a 40 ans en Italie, l'automne chaud de 1969

Camarade Michel Chartrand

Livre : Les Jacobins Noirs - Toussaint Louverture et la révolution de Saint-Domingue

Un monarque élu au Saguenay

Sur les lignes...

Du côté des patrons...
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Cause commune no 28

No. 28 of Common Cause, the journal of the Libertarian Communist Union (UCL), is now available on the web.

3500 paper copies of this newspaper are distributed free by militant activists and libertarians, members of the organization or not. Common Cause wants to be a springboard for anarchist ideas, in support of resistance movements against the bosses, owners and their allies in government. You can submit a text or send us your comments by writing to journal@causecommune.net . If you like the newspaper and want to help distribute in your community, contact the group at UCL nearest you (see list on http://www.causecommune.net ).

Contents of No. 28:


Antisocial Budget - We need to make the Government back off!

Anarchy A to Z - X as ... XXX

40 years ago in Italy, the hot autumn of 1969

Comrade Michel Chartrand

Book: The Black Jacobins - Toussaint L'Ouverture and the San Domingo Revolution

An elected monarch in Saguenay

On the lines ...

On the part of the bosses ...

Friday, April 02, 2010


CANADIAN POLITICS/CANADIAN ANARCHIST MOVEMENT-MONTRÉAL:

FIFTEEN THOUSAND DEMONSTRATE AGAINST QUÉBEC BUDGET:




The recent Québec provincial budget is, of course, a nirror image of others that have been persented across in such provinces as Ontario and Manitoba. All across the couintry the powers that be hope to make ordinary people pay fo the deficit that will result from the recent corporate bailout. One wonders if the funds coukd have beeb better spent. Mean while in Québec people are not so pleased with the budget of their provincial government. Here`s an English translation of an article on the Voix De Faits blog. The original article in French is available at the Voix De Faits blog.


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15 000 people against the budget in Montreal


On 1 April 2010 some 15,000 people filled the business district in Montreal at the invitation of more than 95 organizations of unions, feminists and students. Was this was the first stage of a unified response against the Liberal budget ? Only time will tell. In any case, it was a beautiful demonstration of the great popular procession type, very diverse , unified and combative (at least at the level of rhetoric...).

==> Our photojournalism

Text of leaflet distributed by the UCL

Against privatization and price increases:
ONLY STRUGGLE PAYS


We now know that in the budget tabled on March 30 by Minister Bachand introduced a host of measures, each one more regressive than the other. Only think of the establishment of new health fees and the sudden increase of the sales tax (QST). Rich people will do very well, as usual. Nothing in this budget calls into question their privilege and their little tricks to hide their money in tax shelters. Once again, it is us who are required to make the sacrifices.. Enough!

The worst is yet to come

Other measures, even more worrisome, are announced in this budget and will arrive later: health care billing based on use, further increases in tuition in 2012, a marked increase in electricity charges beginning in 2014 (3 7% per year until 2018). We have not come to the end of the tunnel, all the more as that there is no guarantee that the government won't add other rate increases to this list.

This budget custom made for large corporations and the ruling class, directly inspired by neoliberal ideology, also announced major cuts in public services ($ 15.4 billion in cuts over four years). While asking us to tighten our belts and pay more for reduced public services , the government reduced the tax burden on businesses, a move that will cost $ 729 million in 2010. After the end of the budget exercise, the effort asked of companies will be four times less than that required by "taxpayers". Thus, paper mills and aluminum smelters, two particularily energy hungry industrial sectors , will be spared from the rate hikes planned by the Government . And we continue to talk to us of equity and justice?

The crisis of capitalism on the backs of the working class

By increasing rates and introducing in the coming years a so-called "user fee" in the health system, the Liberal government adjusts itself to the global economic crisis. It tries to raise the budget of the state by first picking our pockets. Of course, no question of touching the advantages accorded to the rich. We know the song: if you tax companies more, they will move elsewhere. As wage earners, we are held hostage by the wheels of the economy where capital makes its own law. The state, in complete fidelity to the private sector completed the job by throwing on the backs of the people the burden of the deficit generated by the crisis of the capitalist system.

Redistributing wealth, beginning the response

A tax system even one more "progressive" will not fundamentally solve the unequal division of wealth in our society. Ultimately, to definitively resolve this problem, we must take the riches that the bosses and leaders have stolen. It is necessary to consider ways to free ourselves collectively, once and for all, from domination by the capitalists, by a takeover of our workplaces and self management of the means of production. True social justice can not be summarized as a tax credit even "solidarity"; it must come about through economic and social equality.

For now, we must fight together, shoulder to shoulder to defeat this government. We can roll back the Liberals, especially in terms of the measures announced in the medium term. There is public discontent with this government and its shenanigans. But to succeed, we need a broad movement, united and combative, ready to begin the showdown with the State, as was the case in 2003 (organized labor) and 2005 (student movement). We must also learn from our mistakes, notably in not allowing union leaders to set aside more radical agendas and initiatives (including the perspective of a comprehensive general strike). It is not by dialogue and working together that we can make the government bend, but by creating relations of strength. By submitting this budget, the government declared war on us. As always, the State has chosen sides in the class struggle. It is time to build ours.

The demonstration on April 1 is an important step in this direction, but the change must continue. Workers, students, retirees or unemployed: we are all attacked by these anti-social policies. And it's together that we must respond.

Saturday, December 12, 2009


MOUVEMENT ANARCHISTE DU CANADA/CANADIAN ANARCHIST MOVEMENT:
CAUSE COMMUNE NO 26 EST DISPONIBLE/COMMON CAUSE NO 26 IS AVAILABLE:
De Anarkismo/ From Anarkismo.
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Cause commune no 26:
Le numéro 26 de Cause commune, le journal de l'Union communiste libertaire (UCL), est maintenant disponible sur le web.

4000 exemplaires papier de ce journal sont distribués gratuitement par des militantes et des militants libertaires, membres ou non de l’organisation. Cause commune se veut un tremplin pour les idées anarchistes, en appui aux mouvements de résistance contre les patrons, les proprios et leurs alliés au gouvernement. Vous pouvez soumettre un texte ou nous faire part de vos commentaires en écrivant à journal@causecommune.net. Si le journal vous plaît et que vous voulez aider à le diffuser dans votre milieu, contactez le collectif de l’UCL le plus près de chez-vous (voir la liste sur http://www.causecommune.net/).
Au sommaire du numéro 26:
Le capital en déroute: une analyse communiste libertaire de la crise
Perspectives libertaires: Et s’il n’y avait pas de complot?
Contre-manif prochoix
Échangeur Turcot : La lutte s’intensifie.
Pendant ce temps en Espagne...
La Marseillaise canadienne
Conflits au Saguenay-Lac-Saint-Jean
Ontario: La mine aux mineurs !
Related Link: http://www.causecommune.net/
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Common Cause number 26:
Issue 26 of Common Cause, the newspaper of the Union Communist Libertaire (UCL), is now available on the web.
4000 paper copies of this newspaper are distributed free by libertarian militants, whether or not members of the organization. Common Cause wants to be a springboard for anarchist ideas, in support of resistance movements against the bosses, the owners and their allies in government. You can submit a text or send us your comments by writing to journal@causecommune.net . If you like the paper and you want to help distribute it in your community, contact the group at UCL the nearest you (see list on http://www.causecommune.net ).
In number 26:
** Capital in collapse: a libertarian communist analysis of the crisis
**Libertarian perspectives: And if there wasn't any conspiracy?
**Pro-Choice counter demonstration
** Turcot Exchange: The struggle intensifies.
** Meanwhile in Spain ...
** The Canadian Marseillaise
**Conflicts in Saguenay-Lac-Saint-Jean
** Ontario the mine to the miners!

Monday, September 28, 2009


MOUVEMENT ANARCHISTE DU CANADA/CANADIAN ANARCHIST MOVEMENT:
CAUSE COMMUNE NO 25:
Celle article est de le blog Voix de faits à Québec. This article is from the Voix De Faits blog in Québec.
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Le numéro 25 de Cause commune, le journal de l'Union communiste libertaire (UCL), est maintenant disponible sur le web.
4000 exemplaires papier de ce journal sont distribués gratuitement par des militantes et des militants libertaires, membres ou non de l’organisation. Cause commune se veut un tremplin pour les idées anarchistes, en appui aux mouvements de résistance contre les patrons, les proprios et leurs alliés au gouvernement. Vous pouvez soumettre un texte ou nous faire part de vos commentaires en écrivant à journal@causecommune.net. Si le journal vous plaît et que vous voulez aider à le diffuser dans votre milieu, contactez le collectif de l’UCL le plus près de chez-vous (voir la liste sur http://www.causecommune.net/).
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Cause commune no 25
Issue number 25 of Cause Commune, the newspaper of the Libertarian Communist Union(UCL), is now available on the web.
4000 paper copies of this newspaper are distributed free by libertarian activists , whether members or not of the organization. Cause Commune wants to be a springboard for anarchist ideas, in support of resistance movements against the bosses, the owners and their allies in government. You can submit a text or send us your comments by writing to journal@causecommune.net . If the paper pleases you and you want to help distribute in your community, contact the group at UCL the nearest you (see list on http://www.causecommune.net ).
Summray of Issue Number 25:
**If elections could change the city ... They would be banned!
**[Libertarian Perspective] The real fraud is capitalism
**Anarchy A to Z: "W" as in Wobblies
**Turcot Interchange: Housing, not concrete!
**Fredy Villanueva: One year later in Montreal North
**Blackwater USA: Need a War? We're the experts!
**In Afghanistan to defend women's rights?
**Unionization: Starbucks shows its true face
**[Letters] He who sows privatization harvesst radicalization
[Urban Struggles ] The city of Quebec in the sights of developers

Sunday, September 13, 2009


MOUVEMENT ANARCHISTE DU CANADA/CANADIAN ANARCHIST MOVEMENT- QUÉBEC:
UN APPEL DE L'UCL/AN APPEAL FROM THE UCL:
This fall the Québec platformist organization, the Union Communiste Libertaire (UCL) (website under construction) is planning a tour of the province to promote libertarian solutions to our present economic crisis. They are in need of funds for this tour, and this is their appeal. The following is a translation from an article in the Québec City Voix De Faits blog. The French original is also at the Anarkismo website.
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The UCL campaign!
by Common Cause - Libertarian Communist Union (UCL) causecommune at ucl dot net
An article in the 25th issue of Cause Commun
This fall, the Union Communiste Libertaire Union will launch a campaign against the economic crisis. Besides a poster and a 4-page analysis, the organization wants to organize a provincial tour with an Argentine anarchist militant to talk about their experiences during the severe economic crisis that hit there and was the scene of a real popular uprising.
Fundraising
To organize this tour, however, we need money (much more than our current budget allows). That is why we are in a fundraising campaign.
You can too can contribute by sending a donation!
Check or money order payable to "UCL" at UCL a/s EH 55,051, CP Langelier, Québec (QC) G1K 9A4
Thank you!

Wednesday, April 29, 2009


MOUVEMENT ANARCHISTE DU CANADA/CANADIAN ANARCHIST MOVEMENT:
CAUSE COMMUNE NO 24:
Le numéro 24 de Cause commune, le journal de Québec de l'Union Communiste Libertaire est maintenant disponible sur le Web. Pour télécharger une version pdf allez à la site de La Commune en Montréal. Celui-ci est de La Commune.
Cause Commune no 24:
Le numéro 24 de Cause commune, le journal de l'Union communiste libertaire (UCL), est maintenant disponible sur le web. 5000 exemplaires papier de ce journal sont distribués gratuitement par des militantes et des militants libertaires, membres ou non de l’organisation. Cause commune se veut un tremplin pour les idées anarchistes, en appui aux mouvements de résistance contre les patrons, les proprios et leurs alliés au gouvernement. Vous pouvez soumettre un texte ou nous faire part de vos commentaires en écrivant à journal@causecommune.net . Si le journal vous plaît et que vous voulez aider à le diffuser dans votre milieu, contactez le collectif de l’UCL le plus près de chez-vous.

Issue number 24 of Cause Commune, the journal of Québec's Union Communiste Libertaire, is now available on the web. To download a pdf versiongo to the La Commune site in Montréal. this is from la Commune.
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Cause commune no 24:
Issue 24 of Common Cause, the newspaper of the Libertarian Communist Union (UCL), is now available on the web. 5000 copies of this newspaper are distributed free by militant activists and libertarians, both inside and outside of the organization. Common Cause is a springboard for anarchist ideas in support of resistance movements against the bosses, the owners and their allies in government. You can submit a text or send us your comments by writing to journal@causecommune.net . If you like the newspaper and want to help distribute in your community, contact the UCL group nearest you.

Summary of Issue 24

*Caisse de dépôt et placement du Quebec - We contribute you invest, they pocket it!

*Opinion: A libertarian communist perspective on Anticapitalism

*Theatre: The responsibility(or charge) of the épormyable moose (***)
* NATO Summit in Strasbourg: all-out crackdown

*Montreal: Flics assassins! (killer cops-Molly)

*Demonstration against police brutality in Montreal: Reportback on March 15 2009

*Montreal: General Strike (s) at UQAM

*Saguenay: Lock-out at Le Réveil newspaper.

* May 1 meeting of the UCL
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***MOLLY NOTE:
For the life of me I couldn't translate the title of this article. "Charge" may mean "responsibility", "load" or a legal " charge. The play itself concerns an interrogation of a psychiatric patient by psychologists, so perhaps any of these could apply, with legal "charge" the most likely. Trying to search for an English translation of "épormyable" was totally fruitless. While searching around I found out that nobody else seemed to have any idea either, not just my Larousse, but every online translation service and internet discussion boards on the play. The general concensus was that it is a made-up word. No doubt the author wished to mystify with the title. I'll definitely have to read the review in Cause Commune to see what the reviewer's opinion is.

Sunday, March 01, 2009


MAGAZINES ANARCHISTES/MOUVEMENT ANARACHISTE DUR CANADA///ANARCHIST MAGAZINES/CANADIAN ANARCHIST MOVEMENT:
CAUSE COMMUNE NO 23:
Numero 23 de Cause commune, le journal de l"Union communiste libertaire du Québec est maintenant disponsible.
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Issue # 23 of Cause Commune, the journal of Québec's Libertarian Communist Union is now available.
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Cause commune no 23:
Le numéro 23 de Cause commune, le journal de l'Union communiste libertaire (UCL), est maintenant disponible sur le web. 4000 exemplaires papier de ce journal sont distribués gratuitement par des militantes libertaires, membres ou non de l’organisation. Cause commune se veut un tremplin pour les idées anarchistes, en appui aux mouvements de résistance contre les patrons, les proprios et leurs alliés au gouvernement. Vous pouvez soumettre un texte ou nous faire part de vos commentaires en écrivant à journal@causecommune.net . Si le journal vous plaît et que vous voulez aider à le diffuser dans votre milieu, contactez le collectif de l’UCL le plus près de chez-vous.
Cause commune no 23
Au sommaire du no 23
D’une crise à l’autre...
Perspectives libertaires: La crise : matin, midi et soir...
L’anarchie de A à Z: «V» comme violence étatique
Livre : L’Hydre aux mille têtes
Naissance de l’UCL: S’organiser pour changer le monde
Encore des syndiqué-es qui exagèrent?*
Conflits dans la restauration...
GRÈVE MAXI : État des lieux
Des nouvelles de La Tuque, en crise...
Related Link:

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CAUSE COMMUNE NUMBER 23:
Issue number 23 of Common Cause, the newspaper of the Libertarian Communist Union (UCL), is now available on the web. 4000 copies of this newspaper are distributed free by libertarian activists, both inside and outside the organization. Common Cause wants to be a springboard for anarchist ideas in support of resistance movements against the bosses, the owners and their allies in government. You can submit a text or send us your comments by writing to journal@causecommune.net. If you like the newspaper and want to help distribute it in your community, contact the group at UCL nearest you.
Cause commune no 23
Contents of No. 23
*From one crisis to another ...
*Libertarian perspectives: The crisis: morning, noon and night ...
*Anarchy from A to Z: "V" as state violence
* Book Review: The Hydra with a thousand heads
*Birth of the UCL: Organizing to Change the World
*Do the unionists exaggerate again ?
* Conflicts in the restaurant business ...
*MAXI STRIKE: State of the situation
*News from La Tuque, in crisis ...
Related Link:

Saturday, October 11, 2008



MOUVEMENT ANARCHISTE DU CANADA/CANADIAN ANARCHIST MOVEMENT-MONTRÉAL:



CAUSE COMMUNE #22:
La dernière édition de "Cause Commune", la revue de NEFAC au Québec, est maintenant en ligne. Voir l'article ci-dessous de la NEFAC-Montréal site.


The latest edition of 'Cause Commune', the journal of NEFAC in Québec, is now online. See the article blow from the NEFAC-Montréal site.



Cause commune no 22:
Le numéro 22 de Cause commune, le journal de la NEFAC au Québec, est maintenant disponible sur le web. 4000 exemplaires papier de ce journal sont distribués gratuitement par des militantes libertaires, membres ou non de l’organisation. Cause commune se veut un tremplin pour les idées anarchistes, en appui aux mouvements de résistance contre les patrons, les proprios et leurs alliés au gouvernement. Si le journal vous plaît et que vous voulez aider à le diffuser dans votre milieu, contactez le collectif de la NEFAC le plus près de vous.Un pdf à basse résolution --format tabloïd-- est disponible.Au sommaire du no 22 (format HTML)
*Agir au lieu d’élire
*L'anarchie de A à Z, «U» comme Unité
*L’irraisonnable émeute
*Géorgie: l’ombre de la guerre froide refait surface...
*OTAN en emporte l’argent...
*Élections: qu’en est-il de l’avortement
*Cinéma : deux points de vue anars sur Le banquet
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Traduction anglais:
Common Cause No. 22:
Number 22 of Common Cause, the journal of NEFAC Quebec, is now available on the web. 4000 print copies of this newspaper are distributed free by libertarian activists, inside and outside the organization. Common Cause is a springboard for anarchist ideas in support of resistance movements against the bosses, the owners and their allies in government. If you like the journal and want to help disseminate it in your area, contact the collective of NEFAC nearest you.


A low resolution pdf - tabloid format - is available.


Contents of No. 22 (HTML)
*Act instead of electing
*Anarchy from A to Z, "U" as in Unity
*The unreasonable riot
*Georgia: the shadow of the Cold War resurfacing ...
*NATO takes money ...
*Elections: what about abortion
*Movies: two anarchist views on 'Banquet'

Monday, August 11, 2008



CANADIAN NEWS:

ANTI-POLICE RIOT IN MONTREAL:


What happened in Montréal-Nord last Saturday night is a matter of some dispute. Police claim that up to 20 youths surrounded a pair of officers and charged them when they attempted to arrest a local youth Fredy Villenueva. One (or more ?) of the officers discharged their guns, killing Villenueva and seriously injuring two others. Reports have differed as to which of the officers shot first. Other eyewitness reports have said that there were far fewer people involved in the original confrontation with the police, perhaps about 6. The investigation of the incident is now in the hands of the Sûreté Du Québec, the provincial police force, and things may or may not be clarified in the future.








What is not in doubt is what happened the other evening, as a demonstration protesting what many residents of Montréal-Nord feel is racial profiling on the part of the police turned into a full fledged riot as police and local youths played a cat and mouse game through the streets of the neighbourhood, with the youths having the home field advantage. In the end one police officer was shot, about 20 stores were looted and several city vehicles, both police and otherwise were burnt. Hundreds of police were dispatched to the neighbourhood to attempt to control the riot.








In the wake of these events numerous and sundry government officials in Québec, from the mayor of Montréal to Sylvie Roy, public security critic for the opposition Action democratique du Québec , jumped on a "law and order" bandwagon, saying that "this sort of thing will not be tolerated". The government of the province and the spokesmen for the Montréal police appeared to take a softer line, saying that the original shooting will "be investigated", appealing for calm, and saying that the Montreal police force is "trying" to improve its relations with minority communities. The police, however, had to throw in the old canard about "outside agitators" ie "criminals who came from outside of the community" to participate in the riot. Yup, there were indeed lots of "outsiders" fighting in the streets of Montréal-Nord yesterday evening, and the vast majority of them wore City of Montréal uniforms.





A TALE OF TWO CITIES:


Montréal-Nord is an impoverished(in parts) community of about 84,000 people with a street gang problem, though hardly of the magnitude of cities out here in the west of Canada. About 25% of the area's population are immigrants (larger than that of the poorer West End of Winnipeg, but perhaps comparable to some more affluent areas of this city where Filipinos and South Asians settle), and about 15% are black and 3.5% latino. The first thing that strikes me on reading such numbers is how small they seem compared to some of Winnipeg's neighbourhoods which are far more than 15% aboriginal.








The comparison is especially apt as two aboriginal men have been killed by police here in Winnipeg, two in as many weeks. One by taser and one by gunshot. One of the deceased was the nephew of J.J. Harper, an innocent aboriginal man who was gunned down many years ago and whose death led to a major inquiry into police/aboriginal relations in this city. Most of the recommendations of that inquiry remain unimplemented over a decade after it delivered its report.








There is certainly a lot of bitterness amongst aboriginals in this city over the two recent deaths, but the whole idea of "rioting" is pretty well a non-starter here. For one thing the victims here in Winnipeg were nowhere near as clearly innocent of any crime as the victim in Montréal. But the contrast goes deeper than that. Montréal has what one might term "a culture of riot". That city may account for a clear majority of the riots in the whole of Canada that have occurred over the past few decades. Very few of these were racially based. In the last year alone a demonstration against police brutality ended in a riot in March when the police did exactly what they were accused of and attacked. In April we had the latest (of several ?) "hockey riots" after the Canadiens beat the Boston Bruins in the NFL semi-final. What would have happened if they had lost ?








There are undoubtedly many reasons for this. People are far more "concentrated" in Montréal than out here.I personally don't like the "cramped" feeling, but this has its good points. It means that Montréal has a far more vibrant "street life" than a city like Winnipeg does. This, in turn, means that Montréal is a far safer city than any in western Canada. Too many eyes on the street. If a population is concentrated it not only looks after itself but is also much more likely to "fight back" when it feels it is threatened, as many minorities in Montréal feel they are by the police. As well, Québec culture, in general and not just its minorities, is far less "deferent to authority" than that of the rest of Canada(and North America).The minorities take their cue from the majority. This is what makes that province perhaps the most interesting place on the continent. To a large extent the aboriginal population here in the west have yet to develop the idea of "fighting back" in a collective sense outside of the Rez. Not that such fighting back hasn't been growing,and not that it isn't fully justified, but it is far too much a individualist manner, often self-destructive, in which such fighting back occurs.





REPORTS FROM THE GROUND:


The ROC (Rest of Canada) will be flooded with mass media perspectives on the riots in the next few days. Here are a couple of perspectives that won't appear in your daily newspapers, both translations from platformist comrades in the province of Québec. The original French versions are available at the websites mentioned. First of all from La Commune, the website of the Montréal NEFAC(North Eastern Federation of Anarchist Communists).


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Montreal North: Fire and Blood:


Montreal-Nord has been the site of violent clashes between police and many young people in the neighbourhood last night, the day after the murder of a district youth, 18 years of age, by a police officer.








Friday evening, Dany Villanueva was playing dice with some friends in a local park when he was stopped by a policeman patrolling nearby. After a few exchanges of insults, young people are probably too used to be harassed by the cops, the officer threw himself on Villanueva and began to punch him out. At this point, his brother and a friend Fredy interposed and try to restrain the officer. Reaction: four shot were fired at the youths, killing one person, Fredy Villanueva and two others were wounded.








While the police reported a veritable encirclement and weapons that the young people "possibly" had in their possession, many witnesses of the scene say that police were solely responsible for the incident and that the initial reaction that followed was totally disproportionate. Following the tragedy, no weapons were found on the youths. (Here in Winnipeg there is still some dispute about one of the killings as to whether the victim was armed with a knife or with a cellphone!!!!)








Twenty-four hours later, the anger erupts in the streets. A spontaneous demonstration turns to riot and police are deployed in force throughout the neighborhood. But this is not gratuitous violence: all the reports of the events (even the most reactionary) indicate that there is a widespread resentment against the police who expressed themselves the previous night.








"It is calm," police are crying today, of course. What they expect, this band of dangerous idiots ,that they can kill (once again) one of us with impunity and without consequences?


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And then from the Voix de faits blog in Québec City, another group of NEFAC.


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HORRIBLE DAY/TORRID NIGHT:
As everyone knows today, yesterday (10/08/08), in the North Terminal area (known by the police as Montréal Noir (Black Montreal), as they say Côtes des Négres instead of Côte des Neiges"(Black Coast rather than Snow Coast-Molly), a zealous cop lacking nuanced skill in his work has seen fit to fire on youths who were hanging out in the streets.
First lie: "there were about twenty who decided to attack our officers"-Said the spokesman for the SPVM(Montréal police-Molly).
First truth: an 18 year old youth no longer sees the sunset, nor breath in the smells of his neighbourhood nor anything else.
Second truth: There were about 6 young people and they probably weren't a threat to the ants on the pavement. Evil cellphones that can take videos, they constantly make liars out of the cops. ...


On the evening that followed the assassination, an event that the media described as peaceful (you certainly know that hackneyed term which means "not dangerous") turned to a riot. On this point, it is not necessary to blame the journalists too much since they / say they are talking to the camera to someone who must three messages in thirty seconds. Any longer and you lose the audience and that is not good for the station. However, this event was not peaceful at all.


Imagine you live in a neighborhood that lives constantly under high arrogant police presence . Imagine then that one of your own is brutally murdered in the street by the police and their mafia their uses of media to disseminate lies. Finally, the goddamn cell phone videos make you see the truth. If you're not angry, you are not right in the head.


So from that standpoint it is necessary to analyse the acts of yesterday evening. First, a murderous policeman. Secondly, a lying policeman. Thirdly, the event filled with angry people who see the fellows of the assassins before it. The final was easy to predict, but, with the brains of chickens, SPVM did not see coming.


What will happen tonight?

Saturday, June 28, 2008




MOUVEMENT ANARCHISTE DU CANADA/CANADIAN ANARCHIST MOVEMENT:

CAUSE COMMUNE #21:

Le camarades Québecois de la NEFAC continuer à lutter le bon combat, et ils ont mis en évidence la 21e édition de leur journal Cause Commune. Il est disponible pour télécharger via Internet dans un format pdf. Bonne lecture.

The Québec NEFAC comrades continue to fight the good fight, and they ahve now brought out the 21st edition of their journal Cause Commune. It's available for download via the internet in a pdf format. Good reading.

....................

Cause commune no 21

Le numéro 21 de Cause commune, le journal de la NEFAC au Québec, est maintenant disponible sur le web.

4000 exemplaires papier de ce journal sont distribués gratuitement par des militantes libertaires, membres ou non de l’organisation. Cause commune se veut un tremplin pour les idées anarchistes, en appui aux mouvements de résistance contre les patrons, les proprios et leurs alliés au gouvernement. Si le journal vous plaît et que vous voulez aider à le diffuser dans votre milieu, contactez le collectif de la NEFAC le plus près de vous.





Un pdf à basse résolution --format tabloïd-- est disponible. http://www.nefac.net/files/CC21.pdf

Au sommaire du no 21 (format HTML)

* Le Camp des «4 sans»: Se mobiliser pour le droit au logement

http://nefac.net/fr/node/2402

* Le «Droit de cité»

http://nefac.net/fr/node/2401

* L'anarchie de A à Z, «T» comme Terrorisme

http://nefac.net/fr/node/2400

* Vers une nouvelle organisation révolutionnaire

http://nefac.net/fr/node/2399

* La rage du peuple

http://nefac.net/fr/node/2398

* Pendant ce temps... en France

http://nefac.net/fr/node/2397

* Des anarchistes changent le nom d’une rue du Vieux-Québec

http://nefac.net/fr/node/2396

* Punk/Oï : Larmes aux poings

http://nefac.net/fr/node/2395

* Hip-hop : Désobéissance

http://nefac.net/fr/node/2394

* Livre : Le Mouvement masculiniste au Québec

http://nefac.net/fr/node/2393

* Une scierie en grève à Valcourt

http://nefac.net/fr/node/2392

* À la défense du droit à l'avortement

http://nefac.net/fr/node/2391

* Journée historique, répression des flics

http://nefac.net/fr/node/2390
http://www.nefac.net/
.......................................

Common Cause No. 21
The latest number of Common Cause, the newspaper of the NEFAC Quebec, is now available on the web.


4000 paper copies of this newspaper are distributed free by libertarian activists, both in and outside the organization. Common Cause is a springboard for anarchist ideas, to support the resistance movements against the bosses, owners and their allies in government. If you like the newspaper and want to help distribute in your community, contact the NEFAC group nearest you.
A low-resolution pdf - tabloid format - is available. http://www.nefac.net/files/CC21.pdf


Contents of No. 21 (HTML format)
* The Camp "4 sans"(I have trouble trasnlating this-Molly): Mobilizing for the right to housing http://nefac.net/fr/node/2402
* The "Freedom of the City"
http://nefac.net/fr/node/2401
* The anarchy A to Z, "T" as in Terrorism
http://nefac.net/fr/node/2400
* Towards a new revolutionary organization
http://nefac.net/fr/node/2399
* The rage of the people http://nefac.net/fr/node/2398
* Meanwhile ... in France
http://nefac.net/fr/node/2397
* Anarchists change the name of a street in Old Quebec
http://nefac.net/fr/node/2396
* Punk / Oï: Tears the fists
http://nefac.net/fr/node/2395
* Hip-hop: Disobedience
http://nefac.net/fr/node/2394
* Book Review:
The Men's Movement in Quebec
http://nefac.net/fr/node/2393
* A sawmill on strike in Valcourt
http://nefac.net/fr/node/2392
* In defence of the right to abortion
http://nefac.net/fr/node/2391
* On This Day in History(this a rather free translation-Molly ) Police repression http://nefac.net/fr/node/2390
http://www.nefac.net

Sunday, June 15, 2008



ANARCHIST THEORY:

REVOLUTION, REFORMISM, GRADUALISM- ANOTHER TAKE ON MOLLY'S ANARCHISM:

A comment on a previous entry on this blog asked how the "gradualism" that I hold to differs from "reformism", a presumably "bad thing". The snip answer to such a question would be "not in the tiniest bit" if we lived in an ideal world, but we don't live in such a world. There is actually quite a bit of a difference, given the goals of most reformists-goals that often differ little from so-called "revolutionists"- and I hope I can elucidate the matter further here. To begin I reproduce a piece from the Quebec anarchist paper 'Cause Commune' in which "revolution" is defined as a primary strategic orientation for anarchists. The French original follows below, and my own English translation follows that. I will use this text found at the NEFAC site as a jumping off point for my discussion.

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L'anarchie de A à Z, «R» comme Révolution
Notre projet politique, l’égalité et la liberté intégrale pour toutes et tous dans toutes les sphère de la vie, est impossible à réaliser dans le cadre social et politique que nous connaissons.






D’abord, certaines profitent de l’injustice institutionalisée et ne céderont pas librement leurs privilèges. Ensuite, la logique interne des systèmes d’oppression et d’exploitation –capitalisme, État, patriarcat—rend toute réforme en profondeur impossible.





Un capitalisme qui n’exploite plus les salariéEs pour accumuler du capital, ce n’est plus le capitalisme. Un État qui ne détient plus le monopole de la violence et qui n’est plus une autorité séparée à laquelle la société doit se soumettre, ce n’est plus l’État. Un patriarcat qui ne hiérarchise plus les genres et qui n’exploite plus les femmes, ce n’est plus le patriarcat. On peut certes faire des gains et arracher des victoires qui rendent le monde un peu plus supportable, mais on ne peut pas éradiquer l’injustice sans changer en profondeur la société. L’émancipation complète exige rien de moins qu’une révolution.



On entend généralement par révolution un changement brusque et radical d’un ordre social et politique. Historiquement, et encore aujourd’hui, la plupart des révolutions ont d’abord été des révolutions politiques et se sont plus ou moins limitées à des changements au niveau de l’État. Comme le changement proposé par les anarchistes va beaucoup plus loin, on parle de révolution sociale.



Nous ne croyons pas au « lendemain du Grand Soir » et nous sommes conscientEs que le changement social est un processus long qui prend racine dans les luttes au jour le jour, ici et maintenant. Ceci dit, cela n’évacue pas la question de la révolution qui est un aboutissement possible des luttes sociales. La révolution, c’est quand le rapport de force bascule dans le camp du peuple et permet le renversement des anciennes structures de domination et leur remplacement par l’autogestion généralisée.


Il y a un fossé entre la situation actuelle et une situation révolutionnaire. Un fossé tellement grand que plusieurs croient qu’une révolution est impossible. Il est évident qu’elle n’est pas à l’ordre du jour dans l’immédiat et qu’elle ne semble pas prète à le devenir dans un avenir prévisible. Là n’est pas la question.



L’enjeu est de savoir comment augmenter notre rapport de force et faire le pont entre le présent et une situation révolutionnaire. Pour notre part, nous proposons une stratégie de radicalisation des luttes et la création de contre-pouvoirs. Il s’agit de favoriser le développement de la conscience et de l’autonomie des mouvements sociaux. Construire les rapports de force pour pouvoir éventuellement passer à l’offensive. Développer l’autogestion et la démocratie directe dans les luttes. Favoriser les alternatives sociales sans se faire d’illusion.

La révolution est une option stratégique, c’est notre horizon politique. Il ne s’agit ni d’un acte de pure volonté, ni d’une formule incantatoire. C’est une perspective politique. Personne ne contrôle le climat social. Souvent, par le passé, alors que la situation semblait irrémédiablement bloquée, le temps s’est accéléré et la révolution est apparue là où personne ne l’attendait. Si ça cela reproduit, serons-nous prêtes?
==Extrait du numéro 19 du journal Cause commune



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Anarchy A to Z, "R" as in Revolution


Our political project, equality and full freedom for all in every sphere of life, is impossible to achieve in the social and political framework that we know.


First, certain people profit from institutionalized injustice and they will not freely give up their privileges. Then, the internal logic of systems of oppression and exploitation-capitalism, state patriarchy-render any reform profoundly impossible.


A capitalism which no longer exploits workers accumulate capital, this is not capitalism. A State which no longer holds a monopoly on violence and that is no longer a separate authority to which society must submit, is no longer the State. A patriarchy which no longer prioritizes one gender over another and no longer exploits more women, this is no longer patriarchy. One can certainly make gains and snatch victories that make the world a little more bearable, but we can not eradicate injustice in depth without changing society. The full emancipation requires nothing less than a revolution.


It is generally understood that a revolution is a sudden radical change in the social and political order. Historically, and even today, most revolutions were first political revolutions and were more or less limited to changes at the state level. As the change proposed by anarchists
goes much further, we speak of social revolution.


We do not believe in the "day after the Grand Soir" and we are aware that social change is a long process which is rooted in the day to day struggles , here and now. That said, this does not exhaust with the revolution that is a possible outcome of social struggles. The revolution is when the balance of power switches to the camp of the people and allows the overthrow of the old structures of domination and their replacement by gerneralized self management.


There is a gap between the current situation and a revolutionary situation. A gap so great that many believe that a revolution is impossible. Obviously, it is not on the agenda in the immediate future and it does not seem ready to become so in the foreseeable future. That is not the issue.


The challenge is how to increase our relative strengths and to bridge the gap between the present and a revolutionary situation. For our part, we propose a strategy of radicalization of struggles and the creation of counter-powers. It is encouraging the development of consciousness and the autonomy of social movements. Building the power to possibly go on the offensive. Developing self-management and direct democracy in the struggle. Promoting social alternatives without creating illusions.


The revolution is a strategic option, it is our political horizon. It is neither an act of pure will, nor an incantory formula . It is a political perspective. Nobody controls the social climate. Often in the past, when the situation seemed hopelessly blocked, the times have accelerated and the revolution has arisen where nobody expected it.


If it reoccurs, will we ready ?

== Excerpt from number 19 of the journal Common Cause

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MOLLY ON WHY SHE IS NOT A REVOLUTIONIST


Molly found the above piece, with which she disagrees, a good starting point for this subject which she has discussed before on this blog. It's a good starting point because it is neither stupid, vicious nor insane. A good portion of the justifications for "revolution" are one of the three. Sometimes all three at once, as in the case of the quasi-anarchists called "primitivists". Often the "vicious" and "insane" parts could rightly be described as a variant of stupidity- "emotional stupidity" ie an emotional and ethical immaturity in otherwise intellectually competant people.




But the vast majority of people throughout history who have thought that a revolution is both possible and desirable have not been idiots in any way. I could have cherry picked something from the segment of anarchism that I detest to give such examples of idiocy, but I chose a piece from an anarchist who holds to the traditional revolutionism that has characterized anarchism through most of its history. This traditional view lacks the obvious flakiness of the sort of cults that the USA is so good at producing. It is, however, still very much wrong in modern conditions.





What is the problem with this "revolutionist" view ? First of all let's dispose of the "ruling class will not give up their power willingly" argument. This is brought out in pretty well every single discussion where the speaker/writer is in favour of revolution. It's supposed to be a clinching argument, but it is very far from being so. First of all a gradualist approach assumes no such good will on the part of those who have power. Gradualism, and even many forms of pacifism for that matter, are not synonymous with the non-violent mode of action advocated by people such Ghandi, Tolstoy or Martin Luther King. Such tactics derive from a basic conviction in the goodness of one's opponents, and they fail miserably when such a thing is lacking. They do, however, succeed at times when attempts at violent revolution would be quite ineffective. A gradualist may be just as much convinced of the wickedness of the opposition as the most uncontrollable enragé, but they differ with the revolutionists as to what they see as effective as opposed to ineffective.





That's the whole key to this discussion- effectiveness. Most revolutionists who have contact with reality recognize very well that certain times and places (such as our own) give little prospect of revolution. They say that offering the theory of revolution and organizing as if this theory is correct is more effective than an agnostic view that sees such a theory as useless at best and detrimental at worst.





I personally once believed that revolutions were impossible in modern industrialized countries. The fall of communism in the Eastern Bloc proved me wrong. What happened there was indeed revolution ie a swift change in both the political regime and the economic system. Aside from Romania this revolution was relatively non-violent. The fall of communism, however, illustrates the necessary preconditions for revolution, none of which were the previous planning or organization of the "revolutionaries", and it is useful to review these to show just how difficult revolution in the modern world is.


It has often been stated by those who have examined history close enough that revolutions are very much like natural disasters. The cannot be predicted with any exactitude. They occur only when conditions are right, and despite the protestations of Leninist parties, these conditions do not include some military planning on the part of revolutionists. Revolutions first of all occur when both the rulers and the ruled can no longer go on living in the old way. On the part of the rulers this means that they have encountered a crisis or an impasse where they "lose their nerve", where they become disorganized, divided and ineffective. The old way cannot continue. On the part of the ruled this means that the old conditions of life have become intolerable, and outright rebellion seems like the only solution. The old way cannot continue for them as well. Rebellions that may occur in such circumstances become a revolution when the ruled are infused with a "hope" that says that they can indeed change the conditions of life by rebellion. At this point rebellion becomes revolution. These have often been referred to as the "objective" and the "subjective" conditions of revolution. If either one is missing the revolution fails; it becomes a mere revolt. Both anarchist and Marxist (in its Leninist forms) traditions have often held to the delusion that they can kick-start such revolutions,substituting their own "subjectivity" for that of the majority of the population, either by exemplary actions on the part of the anarchists or by conspiratorial parties on the part of the Marxists. Both are sorely deluded. Revolutions cannot be created. They may be taken advantage of, and it is here that the central point lies.


Most revolutionists who have some common sense agree with the author of the above article in Cause Commune, that the present struggle is absolutely necessary in order to "work towards the revolution". There are those, however, who are much more "purist" than this and who reject every struggle that doesn't have "maximum demands", and who see their only role in such struggles as advocating the overthrow of present society. In the real life world sensible revolutionists and gradualists will generally be in 100% agreement on what to do in the here and now. Revolutionists, however, say that the advocacy of "revolution" in non-revolutionary times and places will somehow "prepare" the people and the militants for the time when a revolution is actually imminant. This opinion ignores what is actually one of the few strong points of the belief in revolution. During revolutionary times old attitudes, practices, habits,deferences, etc. are rudely shattered, and new ways of acting are rapidly built up. Being as revolutionists have had basically no role in the initiation of revolution, and they have generally been as "unprepared" as anyone else for the sudden succession of events during revolutionary times it is no surprise that they are often "outflanked on the left" by the ways in which popular struggle manifests itself at such times. I think that the historical record will show that those who were previously gardualists and those who were previously revolutionists hardly differed at all in previous revolutions as to their willingness and ability to seize the moment. The rapid change of revolution includes an equally rapid adaption of gradualists to the new situation- often a more rapid change because gradualists are not burdened with the sort of rigid ideological timetables that revolutionists are.


One also has to note that sensible revolutionists admit that victories can be won even under present conditions. Their statements that such victories leave the present systems of power intact is correct, but it fails to note that each victory shifts the balance of power such that a given social system may be said to be "more or less" one thing or another. They presume some ideal system of classification whereby a social system is automatically either a or b. Human history doesn't conform to this Manichean dicotomy. Each social system contains remnants of previous social systems and prefigurations of future ones. It is these prefigurations that gradualists hope to build and expand. While not recognizing the rapidly changing attitudes during revolutionary periods that argue against their concept of "preparation" revolutionists also generally refuse to acknowledge the vast number of ways in which the old ways of doing things are preserved once the revolutionary party turns into a hangover. They also generally disparage the new societal forms because they see them as incomplete, even though they are the very basis of the new society.


Here comes the crunch. If one is "revolutionary" enough to believe that new societal forms cannot be gradually built up under present conditions then one has three options. One is the "purist" option, to refuse to support and participate in everyday struggles-except as they are occasions for propaganda for the ultimate goal. Another is to ignore one's theory and lend a helping hand while keeping one's beliefs in "revolution" in a seperate compartment of the mind where they have no influence on one's political actions, sort of the political equivalent of "cafeteria Christianity". The third, and perhaps the most pernicious, is to mistake struggles that can actually gradually lead to the sort of society that the revolutionist wants with each and every struggle that seems to be opposed to the present society. The problem with "reformism" and how it differs from "gradualism" is that it says that there have to be no fundamental changes in the way that society operates, merely technical adjustments, usually carried out by a cadre of "technical adjusters" that divy up some mythical pie more equitably. Gradualism aims to release the power of ordinary people,and each reform that it proposes is aimed at shifting power relations- not at moving power from one ruling class to another. Revolutionists, even unfortunately anarchist ones, often mistake conflicts within a ruling class or between a ruling class and an aspiring new one as something that demands that they take sides. They become reformists because they mistake the "revolution" for the real change proposed by anarchism. Revolution and anarchism are not the same thing,and some of the most disgraceful episodes in anarchist history happened because of this confusion.


This blog has gone on too long, and drawn me away from the things I usually write about here at Molly's Blog. I'll continue the argument in later posts.

Wednesday, April 02, 2008



ANARCHIST PUBLICATIONS:

CAUSE COMMUNE 19 NOW AVAILABLE:

Cause Commune, the Quebec French language agitational of NEFAC, the Northeastern Federation of Anarchist Communists is now available on the web. The following announcement is translated from the Voix De Faits blog. L'original francais suit ci-dessous.

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Wednesday, March 26, 2008
Cause commune no 19 Common Cause No. 19
Number 19 of Common Cause, the newspaper of the NEFAC Quebec, is now available on the web. 4000 paper copies of the newspaper were distributed free of charge by libertarian activists, members and non-members of the organization. Common Cause wants to be a springboard for anarchist ideas, in support of the resistance movements against the bosses, the owners and their allies in government . If you like the newspaper and you want to help distribute in your community, contact the NEFAC collective nearest you.

A low-resolution pdf - tabloid format - is available.


...........................................................................

mercredi 26 mars 2008

Cause commune no 19
Le numéro 19 de Cause commune, le journal de la NEFAC au Québec, est maintenant disponible sur le web. 4000 exemplaires papier de ce journal sont distribués gratuitement par des militantes libertaires, membres ou non de l’organisation. Cause commune se veut un tremplin pour les idées anarchistes, en appui aux mouvements de résistance contre les patrons, les proprios et leurs alliés au gouvernement. Si le journal vous plaît et que vous voulez aider à le diffuser dans votre milieu, contactez le collectif de la NEFAC le plus près de vous.