Showing posts with label Miami Autonomy and Solidarity. Show all posts
Showing posts with label Miami Autonomy and Solidarity. Show all posts

Friday, August 20, 2010


ANARCHIST THEORY:
STATE AND CLASS:


I originally saw the following item on the Miami Autonomy and Solidarity site. The original source is an exciting new website Havana Times written from a progressive viewpoint but with none of the displaced mindless patriotism so typical of western leftists who worship foreign dictatorships.


I would certainly not characterize Havana Times as anarchist, but many of the items there are things that few anarchists could disagree with. I found the following interesting despite having my own disagreements with some of the author's opinions. Like many, perhaps most, anarchists the author characterizes state socialist regimes as being essentially "state capitalist". I disagree, and I think "managerial" is a better word just as it is for the societies in which most of us live ie so-called "capitalist" regimes. My reason is the overwhelming way in which prices are set and resources allocated in such regimes, a manner remote from the idealized "capitalism" of a century ago (though "capitalism" was always a mixed economy in any case) where they were supposed to be set by market competition. In the case of Marxist dictatorships the word is even less apt because the supposed labour market consisting of those free to sell their labour to the highest bidder is a total fantasy. The labour "market" under Marxism is closer to that of theocratic slave states or serfdom than it is to "capitalism".


I also disagree that a system of de jure government ownership and de facto self management would be anything resembling a stable arrangement. I admit its theoretical possibility and actual probability over a long term transition to real self management. With the proviso, of course, that the controllers of the state would continually try to expand their power at the expense of actual self managed socialism.


All that being said the following is a perceptive look at the difference between legal fictions of ownership and the actual realities of social power. Well worth reading.
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State Owned Doesn’t Mean Socialist
HAVANA TIMES, April 27 — Recently in Granma, the newspaper of the Communist Party of Cuba, an article appeared about the economic efficiency of “socialist government enterprises” in the armed forces (4/16/10).

In the spirit of helping to clarify certain concepts, I have attempted to provide a few, more precise, details here.

Apparently the comrades who wrote about the Military Agricultural Union “socialist government enterprise,” based themselves on the identification of state and socialist property by virtue of the fact that this property belongs to the Cuban state; they assume that all state property is, de jure, socialist. However, what gives a property its social character —be it socialist or capitalist— is the form of its operation and the appropriation of its output, not its legal form.
This confusion was introduced in socialist theory by those who mistook estatización (state ownership) for socialization. They thought that for property to be socialized, it was sufficient to place it under state ownership and then hold the state sacred above the rest of society.

The social character of a company is one thing and the legal structure of its ownership is something else. The social character of property is determined by the form in which it is put to use, by the way in which work is organized, the mode of production (based on slave, serf, wage or freely associated labor) and the way in which the surplus obtained is distributed. This is independent of the property’s legal structure, which can be state-owned, collective or privately owned. This said, the natural tendency is for the content (the social character) of property to determine its legal form (structure), not the other way around.

Certainly, a government enterprise that exploits wage labor can be efficient. There are many examples of this throughout the entire capitalist world , even in the USA, England and Japan.

However, though the legal form of such property is state-owned, those companies are not socialist. They are capitalist because they respond to the capitalist logic of obtaining profits through wage labor, which in this case is appropriated by the state. As a corollary, when that state seeks the “well being” of the workers, with fairer distribution, this is what characterizes social democracy.

So what if the state is in the hands of the workers?” the statists might ask.

The same thing would happen as what has occurred in every “worker’s state”: the workers would continue being paid a wage (which would not be determined by the level of production), they would have no ownership or usufruct relationship with the means of production, and they would not participate in the distribution of profits.


On behalf of socialism, all those tasks would be overseen by a bureaucratic stratum, which in the long run —as has always occurred— winds up as the bureau-bourgeoisie (“the accidental class,” as described by Russian academics) who appropriate the means of production and the surpluses, and plunge the working class into deeper misery.

That “working class,” harnessed to their new capitalists (the bureaucrats), would not bring new production relations with them, since these laborers still would not have understood their need to liquidate themselves as a working class and become a new class of freely associated workers…of cultured cooperativists, the new class that bears the new production relations.

The government enterprise that exploits wage labor, seeks profits and concentrates the surplus in a few hands is in fact a state capitalist company given its content…given its social character.

Its juridical state form doesn’t matter. This was what all the confusion was around concerning “state socialism,” which never transcended the limits of state monopoly capitalism. This clearly occurred in Russia but also in Cuba.

Wage labor is what characterizes the form of capitalist exploitation, while freely-associated, cooperative or autogestionario (self-managed) work is the generic form of organizing socialist labor.

For the social character of a company to be described as socialist (it doesn’t matter if the property legally belongs to the state or the collective of workers) it must be managed through socialist methods – not capitalists ones; this is to say, with cooperative and self-managerial forms of work and management by freely associated workers who are directed and managed in a collective and democratic way by the workers themselves.

This would even include the election of management, which should be revolving, and the equal distribution of part of the profits (after paying taxes and other expenses due to the state and leaving another part for the extended reproduction of the company, emergency funds and other reserves).

Even under capitalism there are properties that are legally collective, but that in and of itself doesn’t make them socialist. This is the case of the corporation, which legally belongs to its community of shareholders, a few or many of whom might work for that same company. However by organizing itself into a capitalist form of operation —that’s to say with wage labor, with hierarchical forms of management and control of the surplus by a group of owners who control most of the shares— it continues essentially as a capitalist company given its social character, even when it constitutes the first form of the decomposition of capital.

This is what they deceivingly refer to as “popular capitalism,” which capitalists sought to present as an alternative to cooperativist socialism.

Likewise, there exists property that is private by its legal form and socialist by its self-managerial social form of operation. This is the case of many small family-owned businesses, which manage the company democratically, distribute the profits equally and do not exploit wage labor.

Socialist government enterprises would be those where the state maintains the ownership of the means of production in a legal form, but where the social form of its operation is carried out in a socialist, self-managerial and cooperative manner. This would be the case of a type of company that is co-managed between the state and the workers.

By the same token, just as cooperatives are socialist firms in capitalist countries, it’s possible for there to exit in socialist countries reminiscences of capitalist companies (not in name, but because some day cooperative and self-management types of freely associated production relations will prevail), be they state, private or mixed ownership.

The interesting experience of Perfeccionamiento Empresarial (Managerial Improvement), originally conceived and applied in the Cuban armed forces (MINFAR), was a step forward in connection with the traditional statist wage-labor scheme, though still without breaking from it.

Friday, January 15, 2010


INTERNATIONAL LABOUR-HAITI:
SUPPORT FOR HAITIAN WORKERS/SOUTIEN AUX TRAVAILLEURS HAÏTIENS:
The following appeal for solidarity with the workers of Batay Ouvriye, a Haitian union sympathetic to syndicalism, originated with Miami Autonomy and Solidarity. The English version that follows is from the Ontario platformist organization Common Cause. La version française du Voix De Faits suit ci-dessus.
Call for Solidarity and Funds for the Working People of Haiti!:

Joint statement from Miami autonomy and solidarity and the Batay Ouvriye Haiti Solidarity Network
Send money to Batay Ouvriye using paypal
01/14/09- A natural disaster has descended upon Haiti whose scope we only are seeing the surface of at this time. The Haitian people will be struggling to rebuild their lives and their home possibly for decades in light of unprecedented collapse, both physical and social. Yet despite the unpredictability of earthquakes, this disaster is unnatural, a monstrosity of our time. The extent of the damage of the earthquake is part of the cost of unrestrained exploitation which at every step put profit above the health, safety, and well being of the Haitian people. While the world watches on ready to help, power is being dealt an opportunity. The Haitian workers and peasants have been fighting for their rights to even the most basic level of existence for decades, while the UN-occupying force, the state, and the ruling elites maintain the social misery without relenting. Now as Port-Au-Prince is in rubble, new opportunities arise for rulers to rebuild Haiti in their own interests, and likewise for the Haitian workers and peasants to assert their right to their own Haiti, one where they will be not be forced to live in dangerous buildings, and work merely to fill the pockets of elites, foreign or domestic.

As we move from watching in horror to taking decisive action, progressives can offer an alternative. There is a strong and beautiful desire to do something, to help others in this time of need. Our actions are strongest when we organize ourselves, and make a concerted effort in unity. Right now we can have the deepest impact by committing ourselves to act in solidarity with the autonomous social movements of Haiti directly. They present the best possible option for the Haitian people, and are in the greatest need. At the same time, we are in the best position to help them out our common interest as people engaged in struggling against a system that works to exploit us all. We are calling for solidarity people-to-people engaged in common struggle. It is not only a question of money for AID but also an autonomous and independent act of international solidarity that illuminates the bankruptcy of the occupying forces, multinational corporations, and Haitian elites that are primarily responsible for the decayed state of Haiti. There will be aid flowing and money given as a form of charity until the next disaster. Our act of solidarity should, in no shape or form, be solely an act of humanitarian aid. It should not be an apolitical act, and we shouldn't give the green light to those that wish to capitalize on the suffering of others. It should be an act of solidarity to the struggling people of Haiti and their organizations while at the same time rejecting the totally inept Haitian elites and their state apparatus for bankrupting Haiti. The earthquake is a natural disaster, but the state of Haiti, the abject poverty of the masses and the vile injustice of the social order, are unnatural.

We have a relationship with one organization, Batay Ouvriye, and are putting our resources and time into helping Batay Ouvriye to help rebuild from the catastrophe and maintain the struggle for a better Haiti and a better world. Batay Ouvriye is a combative grassroots worker and peasant's organization in Haiti with workers organized all over Haiti, especially in the Industrial sweatshops and Free Trade Zones.

We have set up a means to send money to Batay Ourviye. Send money to Batay Ouvriye using paypal or email: miamiautonomyandsolidarity@yahoo.com
Money Orders/checks: Payable to Miami Workers Center (in memo write MAS) Miami Workers Center 6127 Northwest 7th AvenueMiami, FL, USA 33127-1111
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Appel à la solidarité et à l’envoi de fonds pour les travailleurs d'Haïti !:
Une catastrophe naturelle vient de s'abattre sur Haïti, dont nous n’entrevoyons encore que la surface. Les haitiens vont devoir lutter pour reconstruire leur vie et leurs maisons, et ce vraisemblablement pour des décennies considérant cet effondrement sans précédent, à la fois physique et social.

Pourtant, malgré les l'imprévisibilité des tremblements de terre, ce désastre est contre nature, une monstruosité de notre temps. L'ampleur des dégâts du tremblement de terre fait partie du coût de l'exploitation effrénée qui, à chaque moment, met le profit devant la santé, devant la sécurité et devant le bien être du peuple de Haïti.
Alors que le monde observe - prêt à aider, le pouvoir voit l’occasion de traiter une opportunité. Les travailleurs et paysans de Haïti ont lutté pendant des décennies pour leurs droits aux plus basiques niveaux de l’existence, tandis que les forces d’occupation de l’ONU, l’Etat et les élites dirigeantes maintenaient la misère sociale, sans fléchir. Maintenant que Port-Au-Prince n’est plus que gravât, de nouvelles opportunités s’offrent pour les dirigeants de reconstruire Haïti dans leurs seuls intérêts propres.
Mais de la même façon, les travailleurs et paysans haïtiens pourraient affirmer leur droit à leur Haïti ; un où ils ne seraient pas contraints de vivre dans des immeubles dangereux, ni de travailler uniquement pour remplir les poches des élites, étrangère ou locale.
Quand nous cessons de regarder l’horreur pour prendre des actions décisives, les progressistes nous pouvons offrir une alternative. Il ya un désir fort et beau de faire quelque chose, pour aider les autres en ce temps de besoin. Nos actions sont plus fortes lorsque nous nous organiser nous mêmes, et que nous faisons un effort concerté dans l'unité. Maintenant même, nous pouvons avoir l'impact le plus profond en nous engageant à agir en solidarité avec les mouvements sociaux autonomes d'Haïti directement. Ils représentent la meilleure option possible pour le peuple haïtien, et sont dans le plus grand besoin.
Dans le même temps, nous sommes les mieux placés pour les aider, en tant que personnes engagées à lutter contre un système qui fonctionne à nous exploiter tous. Nous appelons à la solidarité des individus pour les individus engagés dans une lutte commune.
Ce n'est pas seulement une question d'argent pour aider mais aussi et surtout un acte autonome et indépendant de solidarité internationale qui illumine la faillite des forces d'occupation, des sociétés multinationales, et des élites haïtiennes qui sont les premiers responsables de l'état démembré de Haïti.
Il va couler des flots d’aide et de monnaie donnés comme forme de charité. Jusqu’à la prochaine catastrophe. Notre action de solidarité ne devrait, sous aucune forme que ce soit, être exclusivement un acte d'aide humanitaire. Il ne devrait pas être un acte a-politique, et nous ne devrions pas donner le feu vert à ceux qui souhaitent capitaliser sur les souffrance des autres.
Cela devrait être un acte de solidarité avec la population en lutte de Haïti et leurs organisations, tout en rejetant dans le même temps la élites haïtiennes totalement ineptes et leur appareil d'État qui a entraîné Haïti dans la faillite. Le tremblement de terre est une catastrophe naturelle, mais l'état de Haïti, l’abjecte pauvreté des masses et l’ignoble injustice de l’ordre social ne sont pas naturels.
Nous sommes en contact avec une de ces organisations, Batay Ouvriye, et nous mettons nos moyens et notre temps à les soutenir, pour aider à la reconstruction après la catastrophe et pour maintenir la lutte pour un meilleur Haïti et un meilleur monde.
Batay Ouvriye est une organisation ouvrière et paysanne combative et de base, avec des travailleurs organisés partout à Haïti mais plus spécialement dans zones d’extrême exploitation que sont les ateliers clandestins (où l’on gagne « le salaire de la sueur ») et les zones franches. Le groupe « Miami Autonomie et Solidarité » a mis en place une caisse de solidarité et un moyen d’envoyer de l’argent pour Batay Ouvriye.
Si d’autres veulent également leur envoyer de l’argent, qu’ils se mettent en rapport en envoyant un mail à : miamiautonomyandsolidarity@yahoo.com
Miami Autonomie et Solidarité et Réseau de Solidarité Haïti Batay Ouvriye
(Traduction : CNT AIT Paris - contact@cnt-ait.info )
Lien:

Monday, August 10, 2009



INTERNATIONAL LABOUR-HAITI:

FACTORY OCCUPATIONS IN HAITI:



The following item from the Anarkismo website was sent their way from the Miami Autonomy and Solidarity group (sorry no internet contact as of yet). It's about recent factory occupations (a wonderful idea that is becoming more common worldwide) and their planned solidarity march this August 19th. Much more information on the situation in Haiti is available (en français) from the Alterpress website noted at the end of this item. Also check out the poorly updated website of the Haitian union group Batay Ouvriye.
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Factory Occupations in Haiti & a March August 19th:
Over 10,000 workers including Batay Ouvriye members at the industrial parks (i.e. mass sweatshop district) of Port au Prince occupied their factories Tuesday in support of the demand for the enactment of the minimum wage legislation passed by Parliament, but stalled by the President.





August 6th 2009: Over 10,000 workers including Batay Ouvriye members at the industrial parks (i.e. mass sweatshop district) of Port au Prince occupied their factories Tuesday in support of the demand for the enactment of the minimum wage legislation passed by Parliament, but stalled by the President. The workers are demanding the full 200 gourdes minimum wage, while the President and capitalists are trying to negotiate a lower wage. The bosses fled the factories in a panic through the back door as workers took over. Workers then marched to Parliament where a meeting was being held on the objections to implementing the minimum wage law. Flags from occupying nations were torn down and burnt by the workers (Alterpresse 08/04/09).




The first event occurred on August 3rd, and then subsequently by other groups of workers. Batay Ouvriye, a combative workers' organization, has called for the full 200 gourde minimum wage to be implemented, and has mobilized to fight in communities and factories to see it through. Miami Autonomy and Solidarity supports the struggles of Haitian workers and students, and will be picketing the Haitian Consulate in Miami on August 19th in coordination with other Haitian solidarity groups. MAS asks progressives and revolutionaries to organize similar pickets and struggle alongside Haitian workers this August 19th. In the days following August 4th similar occupations and activities have been reported in the industrial parks of Port-au-Prince.
http://www.alterpresse.org/spip.php?article8600

Sunday, July 12, 2009


INTERNATIONAL LABOUR-HAITI:
SOLIDARITY WITH HAITIAN WORKERS:
The following call for solidarity with Haitian workers struggling to raise the minimum wage in that country comes from the newly formed Miami Autonomy and Solidarity group. It came yo Molly's attention via the Anarkismo website.
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Haitian Minimum Wage Struggles: A Call to Action:
Miami Autonomy & Solidarity is asking progressives and revolutionaries to organize in their communities around the Haitian minimum wage struggles.

A Call for Action
For the past five years, combative working class movements have been demanding minimum wage adjustments and hikes. The working class in Haiti is faced daily with the wrath of bourgeois repression. Workers rights to organize and to bargain collectively are constantly being denied and repressed. For the past 10 years, the minimum in Haiti has fluctuated between 15¢ and 30¢ an hour, while the cost of most goods is roughly comparable to their cost in the US. According to a recent Worker Rights Consortium study, a working class family of one working member and two dependents needs at least 550.00 gourdes per day to meet normal living expenses. The current minimum wage in Haiti is only 70 gourdes ($1.75) per day and was last adjusted in 2003. In May of this year, the Haitian Parliament passed a law merely adjusting the minimum wage to 200 gourdes per day ($.62 an hour), still a slave wage. All that is needed for this law to be enacted is for President Preval to sign it, and publish it in the official newspaper Le Moniteur. After more than three weeks of delay, the Préval administration, in step with the Haitian bourgeoisie and imperialism, not only objected to the new law, but also made a counter proposal of 125.00 gourdes.
Combative workers’ organizations and students are standing clear; they will only accept the 200.00 gourdes just voted by both Chambers in the Haitian Parliament. 200 gourdes are insufficient even for a sub standard living, and moreover it is illegal, just like the 70 gourdes wage enacted under the populist administration of Aristide.
The minimum wage adjustment in Haiti is more than 5 years overdue. Based on article 137 of the reactionary labor code, the minimum wage should be adjusted every time inflation goes up by 10 per cent in any year. The repressive Duvalier regime created this law to protect the bourgeoisie by hoping inflation would never go up that high. Now, that law has come back to haunt them. At the time of this law, one US dollar was equal to 1 Haitian gourde. Due to inflation and/also structural adjustment, 1 US dollar is (constantly fluctuating) now approximately 40 gourdes. At the same time, skyrocketing prices have increased the cost of living. Workers are forced to sell their labor power out of sheer starvation and be subjected to near slave-like conditions.
According to Préval, a minimum wage increase above the 125 gourdes proposed by him would be a catastrophe for the nation. For the past 90 years, The Haitian popular masses have been living in a state of abject poverty comparable only to slavery. All that time also, the Haitian masses, under false promises, have been constantly ensnared by the bourgeoisie and their lackeys co-opting their struggles to serve the interests of some fraction of the ruling class. This is true even when they took the streets to elect populists such as Aristide and Preval. Workers are now taught that any improvement in their social condition would be a catastrophe. Yet the popular masses are now learning unity in a battle addressing their own interests.
The students were justified when they took the streets against Duvalier and Aristide, and they were applauded by some sectors of the bourgeoisie in doing so. Yet when students today are occupying the street to demand the enactment of the minimum wage law, they are called crazy, they are labeled goons and vagabonds in the bourgeois press, and the State and the ruling classes repress them.
Besides the workers, students have been protesting daily for that law to be signed and promulgated, and it is a demand they reached independently of any engineered call for class solidarity. They are planning more battles to see it through. Some of these students are potential workers. They have witnessed first hand the slave conditions their parents and neighbors work in, who sadly are lucky enough to find work in the capitalist hellholes called sweatshops. Some of these students themselves, due to the global economic crisis, are destined also to slave away in these same sweatshops.
The workers also are resisting exploitation and repression. Most workers support demands for more than the 200 gourdes just passed. They are resisting different tactics concocted by the bourgeoisie to extract more surplus value from their labor power while at the same time keeping wages very low. Workers are resisting increasing tariffs (“What you do is what you get”), team modules (more sophisticated forms of piece work), and most of the time are forced to work more than an 8 hour day to earn the minimum wage. All cost of living calculations for a minimum wage agree it should be now at least 500 to 600 gourdes a day for an 8-hour workday. Some workers think it should be 2000 gourdes.
Some political organizations think this struggle is futile because it doesn’t encompass any action against the cost of living. They even argue that the capacity of the bourgeoisie to take away any concession of a minimum wage adjustment or hike by raising the cost of living means that workers should not fight for a minimum wage increase. They would rather choose to do nothing, but this inaction is even more in line with bourgeois interests. The argument should not be about what needs to come first. It must be based first on the relations of power between the popular classes and the ruling classes. The struggle for the minimum wage is also a training ground for more struggles to come. It is not an end in itself, but a means to accumulate more forces for later battles. This is an autonomous struggle of workers supported by students. It is a struggle based on the interests of workers as a class. For this reason we need to support it, and we should seek to widen its base and implications.

We, Miami Autonomy & Solidarity, are putting a call for action in support and in solidarity to this genuine autonomous working class struggle. We invite others to act unity with us and coordinate, or to take independent actions in solidarity if coordination is not possible or desired.
We ask that others take action, and offer some ideas below:
***Organize a day of action to picket in front of the Haitian consulate or embassy. There is a list of consulates and embassies in many countries below.
***Send letters, emails, and calls to the Haitian government demanding an end of the repression, and enactment of a just minimum wage, at least 200 gourdes per day, to be adjusted yearly for cost inflation.
***Organize an informational picket in front of a company that does work in Haiti. Groups organizing workers could instead flyer the workers about the need for organization where we are, and for unity with workers struggling under the same company elsewhere. It will not be correct to call for a boycott at this time due to the high level of unemployment in Haiti. Some companies that have factories in Haiti include:
Levi
Disney
Nautica
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Embassy of the Republic of Haiti
2311 Massachusetts Avenue, NW,
20008
City: Washington DC
Phone: 202.332.4090
Fax: 202.745.7215
Office Hours: Mon - Thurs: 0900 - 1600 hrs Friday: 0900 - 1500 hrs
Consulate of Haiti in New York, USA
271 Madison Ave.
5th Floor, New York, NY 10016
Between 39th and 40th Streets
City: New York
Phone: 212-697-9767
Fax: 212-681-6991
Consulate General of Haiti in Chicago IL. United States of America
202 S.State St., Suite 302 Chicago IL 60604 U.S.A.
Phone: 312-922-4004
Fax: 312-922-7122\
Consulate General of Haiti in Miami FL. United States of America
259 S.W.13th St., Miami FL 33131 U.S.A.
City: Miami
Phone: 305-859-2003
Fax: 305-854-7441
Consulate of Haiti in Boston, MA. United States of America
545 Boylston St. Suite 201. Boston, MA 02116 U.S.A.
City: Boston
Phone: 617-266-3660
Fax: 617-266-4060
Embassy of Haiti in Argentina
Av. Figueroa Alcorta
3297-1425
City: Buenos Aires
Phone: 541-807-0211 or 541-802-5979
Fax: 541-802-3984
Embassy of Haiti in Brazil
Shisl QI 17, Conj. 04, Casa 19
70465-900 LAGO SUL
C.P. 08618/71600
City: Brasilia
Phone: 061-248-6860 or 061-248-6437
Fax: 061-248-7472
Consulate of Haiti in Canada
1100, Boul. Rene Levesque Ouest
Suite 1520
Montreal, Canada H3B 4N4
City: Montreal
Phone: (514) 499-1919
Fax: (514) 499-1818
Embassy of Haiti in Chile
Avenida 11 Septembre
2155 Torre B, Officina 403
City: Santiago
Phone: 562-231-0967
Fax: 562-231-0967
Embassy of Haiti in France
Rue Théodule Ribot 10
75827 Paris, France B.P.
275, ©dex 28
City: Paris
Phone: 47 63 47 78
Fax: 42 27 02 05
Embassy of Haiti in Berlin, Germany
Meinekestrasse 5
10719
City: Berlin
Phone: (+49) (030) 88554134
Fax: (+49) (030) 88554135
Office Hours: 09.00-16.00
Consulate of Haiti in Guadeloupe
78 Rue Vatable 97110 Pointe à Pitre, Guadeloupe, W.I
City: Pointe à Pitre
Phone: 590-893-580
Fax: 590-893-555
Embassy of Haiti in Italy
Via di Villa Patrizi, 7 & 7A
00161 Rome
Italy
City: Rome
Phone: 39 06 44 25 41 07
Fax: 39 06 44 25 42 08
Embassy of Haiti in Mexico
Cordoba 23A, Colonia Roma
C.P. 06700
City: Mexico City
Phone: 525-511-4390 or 525-511-4505 or 525-511-4506
Fax: 525-533-3896
Embassy of Haiti in Spain
Marques del Duero, 3 1 izq.
28001
City: Madrid
Phone: 34-1-575-2624
Fax: 34-1-431-4600
Embassy of Haiti in Venezuela
Quinta Flor, 59 Av. Rosas-Urban
San Rafael de Florida
City: Caracas
Phone: 582-747-220
Fax: 582-744-605